2a.: Wireless Spy Camera Pen

Posted by: "Fight Another Round" grand.scholar@yahoo.com grand.scholar

Wed Mar 16, 2011 4:15 am (PDT)

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3a.: Behati Prinsloo In "Pink" Photoshoot- 14 Pics

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Wed Mar 16, 2011 4:22 am (PDT)

Behati Prinsloo In "Pink" Photoshoot- 14 Pics
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4.: Seduced by a cougar - Claudia Marie XXX - 345.15 MB - FileSONIC and

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Wed Mar 16, 2011 4:41 am (PDT)

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5.: Big Tits Round Asses- Brittney Banxxx

Posted by: "Hot Downloads" hotmilfat@yahoo.com hotmilfat

Wed Mar 16, 2011 4:49 am (PDT)

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7a.: HOW TO: Spy on someone during the festive season

Posted by: "Fight Another Round" grand.scholar@yahoo.com grand.scholar

Wed Mar 16, 2011 5:11 am (PDT)

HOW TO:Spy on someone during the festive season If you feel like spying on someone in a festive and fragrantmanner, consider getting a GSM listening device hidden in a basket of potpourri.Send it to one of your enemies along with a deceptively cheery card, and thencall the bug from anywhere in the world (a SIM card is included) and you'll beable to hear whatever is going on around the basket for up to two weeks.

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8a.: Photoshop Skills by Adnrey a 32 year old artist from Ukraine

Posted by: "Lift My Skirt" hotmilfat@yahoo.com hotmilfat

Wed Mar 16, 2011 5:19 am (PDT)

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10.: Ten Misconceptions About Islam!!!!!!!!!!!!

Posted by: "Op" op90op90op90@yahoo.com op90op90op90

Wed Mar 16, 2011 5:40 am (PDT)

Ten Misconceptions About Islam

In this article, we will try to clear up many of the misconceptions that
are prevalent about Islam

Before jumping into the list of misconceptions directly, it is important
to give a little interesting background about the source of Islam.

Islam is the name of a way of life which the Creator wants us to follow.
We avoid the word religion because in many non-Islamic societies, there
is a separation of "religion and state." This separation is not
recognized at all in Islam: the Creator is very much concerned with all
that we do, including the political, social, economic, and other aspects
of our society. Hence, Islam is a complete way of life.

The source of Islam is Allah
<http://www.usc.edu/dept/MSA/fundamentals/tawheed/> , the Creator of
everything known and unknown to us. He is One, and He is Unique. Allah
has taught us about Islam via two mediums: the Qur'an
<http://www.usc.edu/dept/MSA/quran/> and the Sunnah
<http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/> . Both the
Qur'an and Sunnah were transmitted to us, humanity, via the Messenger of
Allah: Muhammad bin Abdullah
<http://www.usc.edu/dept/MSA/fundamentals/prophet> , may the peace and
blessings of Allah be upon him (saas). The Messenger of Allah was
nothing more and nothing less than a mortal messenger of the immortal
Creator.

The Qur'an is a book containing the literal Word of Allah. It was
transmitted from Allah to an angel of His (Gabriel), and from the angel
to the Messenger of Allah who delivered it to us. The Qur'an covers a
wide variety of topics, including evidence to support its claim of being
the Word of the Creator, stories of earlier generations, rules which
humanity is asked to obey, and information about the Hereafter. The
Qur'an claims that it is protected from change by other than Allah, and
this is confirmed by its 1400 year history. The earliest copies and the
latest copies are the same.

The Sunnah is the term used to describe how the Messenger of Allah
(saas) lived his life. The Messenger's life is an example for all
Muslims, or those who accept Islam, to follow. Whatever the Messenger
(saas) did, said, or approved of is a source of Islam just as much as
the Qur'an. The Messenger's role is not overemphasized: his life was
dictated by what the Creator desired, and the Messenger did not add or
subtract to Islam according to his own personal whim. His life was such
that his wife called him "a walking Qur'an."

The Qur'an and Sunnah are the only two mediums by which Allah has
directly taught us about Islam. This leads us to the following simple
but critical principle:

If any man or woman engages in a belief or action which clearly
contradicts the Qur'an or Sunnah, then that belief or action cannot be
thought of as `Islamic'.

This rule applies whether the man or woman is Muslim or non-Muslim.
Hence, we cannot equate Islam and the Muslims. Islam is the way of life;
Muslims are people who claim to follow that way of life. A Muslim may
claim to follow Islam, but be wrong. In the context of misconceptions,
we can restate the above principle in a slightly different way:

Some misconceptions about Islam are due to the wrong beliefs and actions
of Muslims, and others are due to a significant lack of understanding
and false stereotyping by non-Muslims.

Several misconceptions are listed below. Instead of simply stating the
misconception by itself, we have also included some reasons why people
might adopt that misconception. Therefore, each entry in the list is
given in the following form:

<Statement of misconception> because:

ï‚· <reason 1>

ï‚· <reason 2>

ï‚· etc.

After each misconception and its possible reasons, we show briefly why
the misconception is false by showing one or more of three
possibilities:

1. a reason is false

2. the reason does not logically lead to the misconception

3. a key piece of information is being ignored

Our answers to the misconceptions are drawn from the Qur'an and Sunnah.
All other approaches are insufficient: Islam is a way of life which is
very firmly based on a scholarly approach, an approach which is based on
knowledge.

Misconception 1

Islam is `the religion of peace' because:

ï‚· the Arabic word Islam is derived from the Arabic
word "Al-Salaam" which means peace.

It might seem strange to think of this as a misconception, but in fact
it is. The root word of Islam is "al-silm" which means "submission" or
"surrender." It is understood to mean "submission to Allah." In spite of
whatever noble intention has caused many a Muslim to claim that Islam is
derived primarily from peace, this is not true. Allah says in the Qur'an
(translated):

[2:136] Say (O Muslims): We believe in Allah and that which is revealed
to us and that which was revealed to Abraham, and Ishmael, and Isaac,
and Jacob, and the tribes, and that which Moses and Jesus received, and
that which the prophets received from their Lord. We make no distinction
between any of them, and to Him we have surrendered. [Arabic
"Muslimoon"]

A secondary root of Islam may be "Al-Salaam" (peace), however the text
of the Qur'an makes it clear that Allah has clearly intended the focus
of this way of life to be submission to Him. This entails submission to
Him at all times, in times of peace, war, ease, or difficulty.

Misconception 2

In Islam, denial of human rights
<http://www.usc.edu/dept/MSA/humanrelations/humanrights/> is OK
because:

ï‚· Islam is against pure democracy

ï‚· Islam tolerates slavery

The misconception does not follow from the reasons given, and the
reasons ignore a great deal of information.

As stated earlier, Islam is a complete way of life. Given this, it is
not surprising that the Creator is concerned with the method which we
choose to govern ourselves. The preeminent rule which the Islamic state
must observe is stated in the Qur'an (translation follows):

[4:59] O you who believe! Obey Allah, and obey the Messenger, and those
charged with authority among you. If you differ in anything among
yourselves, refer it to Allah and His Messenger, if you do believe in
Allah and the Last Day; That is best, and most suitable for final
determination.

From this verse, it is clear that the state's obligation of obedience to
the Creator is as important as the obedience of the individual. Hence,
the Islamic state <http://www.usc.edu/dept/MSA/politics/khalifa.html>
must derive its law <http://www.usc.edu/dept/MSA/law/> from the Qur'an
and Sunnah. This principle excludes certain choices from the Islamic
state's options for political and economic systems, such as a pure
democracy, unrestricted capitalism, communism, socialism, etc. For
example, a pure democracy places the people above the Qur'an and Sunnah,
and this is disobedience to the Creator. However, the best alternative
to a pure democracy is a democracy that implements and enforces the
Shari'ah (Islamic Law).

The Creator also states in the Qur'an (translated):

[42:36-38] So whatever thing you are given, that is only a provision of
this world's life, and what is with Allah is better and more lasting for
those who believe and rely on their Lord, and those who shun the great
sins and indecencies, and whenever they are angry they forgive, and
those who respond to their Lord and keep up prayer, and their rule is to
take counsel among themselves, and who spend out of what We have given
them.

Allah orders us in this verse to conduct our matters by taking counsel
among ourselves, or by consulting each other. This is the methodology of
the Islamic state, to consult one another, but to always keep the Qur'an
and Sunnah paramount. Any law which contradicts the Qur'an or Sunnah is
unlawful. This broad principle of consultation is certainly wide enough
to encompass a form of government where all are heard - in fact,
encouraged to be heard. The early Islamic states were of this form. The
petty governments of many `Muslim countries' today do not apply this
principle and in fact commit many crimes against the people.

As for slavery, Islam is unique among the `religions' in its close
attention to the peaceful removal of this practice. Before the advent of
Islam, slavery was widespread all over the world. The Messenger of Islam
taught us that freeing slaves was a great deed in the sight of Allah.
From the Sunnah, specifically in the study of the Sunnah called Sahih
Bukhari <http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/>
, we find:

[3:46:693] Narrated Abu Huraira: The Prophet said, "Whoever frees a
Muslim slave, Allah will save all the parts of his body from the (Hell)
Fire as he has freed the body-parts of the slave." Said bin Marjana said
that he narrated that Hadith to `Ali bin Al-Husain and he freed his
slave for whom `Abdullah bin Ja'far had offered him ten thousand Dirhams
or one-thousand Dinars.

Also from the Sunnah, specifically in the study of the Sunnah called
Malik's Muwatta
<http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/muwatta/> , we
find:

[38:9:15] Narrated Aisha Ummul Mu'minin: The Messenger of Allah, may
Allah bless him and grant him peace, was asked what was the most
excellent kind of slave to free. The Messenger of Allah, may Allah bless
him and grant him peace, answered, "The most expensive and the most
valuable to his master."

The Creator has also made it easy for slaves to gain their freedom. From
the Sunnah, specifically in the study of the Sunnah called Sahih
Bukhari, we find:

[3:46:704] Narrated Abu Huraira: The Prophet said, "Whoever frees his
portion of a common slave should free the slave completely by paying the
rest of his price from his money if he has enough money; otherwise the
price of the slave is to be estimated and the slave is to be helped to
work without hardship till he pays the rest of his price."

The condition of slavery is very different in Islam than the harsh
conditions imposed by non-Muslims or disobedient Muslims. From the
Sunnah, specifically in the study of the Sunnah called Sunan Abu-Dawud
<http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/> , we
find:

[41:4957] Narrated AbuHurayrah: The Prophet (saw) said: None of you must
say: "My slave" (abdi) and "My slave-woman" (amati), and a slave must
not say: "My lord" (rabbi or rabbati). The master (of a slave) should
say: "My young man" (fataya) and "My young woman" (fatati), and a slave
should say "My master" (sayyidi) and "My mistress" (sayyidati), for you
are all (Allah's) slave and the Lord is Allah, Most High.

Also from the Sunnah, specifically in the study of the Sunnah called
Sahih Bukhari, we find:

[3:46:721] Narrated Al-Ma'rur bin Suwaid: I saw Abu Dhar Al-Ghifari
wearing a cloak, and his slave, too, was wearing a cloak. We asked him
about that (i.e. how both were wearing similar cloaks). He replied,
"Once I abused a man and he complained of me to the Prophet. The Prophet
asked me, `Did you abuse him by slighting his mother?' He added, `Your
slaves are your brethren upon whom Allah has given you authority. So, if
one has one's brethren under one's control, one should feed them with
the like of what one eats and clothe them with the like of what one
wears. You should not overburden them with what they cannot bear, and if
you do so, help them (in their hard job)."

As a result of the teachings of Islam, slavery was almost completely
eradicated from many areas of the Muslim world, peacefully and without
bloodshed.

Misconception 3

In Islam, women are inferior to men because:

ï‚· a man can marry up to 4 wives, a woman can marry
only one man

ï‚· a man's share of inheritance is bigger than a
woman's

ï‚· a man can marry a non-Muslim, a woman cannot

ï‚· women must wear the veil

This widely held misconception does not remotely follow from the reasons
given. The first and most important observation to make about the
popular question "Are men and women equal?" is that it is a
badly-formed, unanswerable question. The problem which many people
conveniently ignore is that "equal" is not defined. This is a very
critical point: the equality must be specified with respect to some
measurable property. For example, women on average are superior to men
if we ask who is shorter in height than the other ("Growth and
Development", Encyclopaedia Britannica, 1992). Women are also superior
on average if we ask whom do children bond to deeper, mothers or
fathers. Women are also superior on average if we ask who has a tendency
to socialize more. On the other hand, men are superior on average if we
ask who is taller in height than the other. And so on: every question
can be turned around, and more importantly these are properties which
are irrelevant.

What then, is the really important property which we are worried about
in terms of gender equality? Naturally, from the point of view of the
Qur'an and Sunnah, the obvious important property is who is dearer to
Allah, men or women? This question is emphatically answered in the
Qur'an (translation),

[4:124] If any do deeds of righteousness - be they male or female - and
have faith, they will enter Paradise, and not the least injustice will
be done to them.

[33:35] For Muslim men and women, for believing men and women, for
devout men and women, for truthful men and women, for men and women who
are patient and constant, for men and women who humble themselves, for
men and women who give in charity, for men and women who fast, for men
and women who guard their chastity, and for men and women who engage
much in Allah's praise, for them has Allah prepared forgiveness and
great reward.

The Qur'an and Sunnah repeat over and over again that Allah only favors
one person over another based on that person's awareness, consciousness,
fear, love, and hope of Allah (the Arabic word is difficult to
translate: Taqwa). All other criteria are excluded: gender, ethnic
group, country, ancestry, etc.

Given that Allah does not favor one gender over the other in His
attention to us (and it helps to remember that Allah is neither male nor
female), we can now address the differences between the genders in
Islam. First, men and women are not the same as we know. The Creator
states in the Qur'an (translation),

[3:36]...and the male is not like the female...

Men and women are different in their composition, and in their
responsibilities under Islam. However, both are bound by obligations to
one another, especially the following important one which must be
understood in any discussion on men and women. From the Qur'an
(translation),

[24:32] And marry those among you who are single and those who are fit
among your male slaves and your female slaves; if they are needy, Allah
will make them free from want out of His grace; and Allah is
Ample-giving, Knowing.

In this verse, the Creator emphasizes that marriage is to be vigorously
pursued by the Muslims: the state of being single is not to be
maintained. With this in mind, we can begin to understand the four
reasons cited above for the nonetheless erroneous conclusion.

Men and women are different in their responsibilities towards the
families
<http://www.usc.edu/dept/MSA/humanrelations/womeninislam/womeninsociety.\
html> that they are strongly encouraged to set up. Women are not
obligated to work, whereas men are obligated. The man must provide for
the family, but the woman does not have to spend out of her money for
it, though she gets a reward for doing so. Allah says in the Qur'an
(translation),

[4:34] Men are in charge of women, because Allah hath made the one of
them to excel the other, and because they spend of their property (for
the support of women). So good women are the obedient, guarding in
secret that which Allah hath guarded. As for those from whom ye fear
rebellion, admonish them and banish them to beds apart, and scourge
them. Then if they obey you, seek not a way against them. Lo! Allah is
ever High, Exalted, Great.

From the Sunnah, specifically in the study of the Sunnah called Sahih
Bukhari, we find:

[2:24:545] Narrated `Amr bin Al-Harith: Zainab, the wife of `Abdullah
said, "I was in the Mosque and saw the Prophet (p.b.u.h) saying, `O
women ! Give alms even from your ornaments.' " Zainab used to provide
for `Abdullah and those orphans who were under her protection. So she
said to `Abdullah, "Will you ask Allah's Apostle whether it will be
sufficient for me to spend part of the Zakat on you and the orphans who
are under my protection?" He replied "Will you yourself ask Allah's
Apostle ?" (Zainab added): So I went to the Prophet and I saw there an
Ansari woman who was standing at the door (of the Prophet ) with a
similar problem as mine. Bilal passed by us and we asked him, `Ask the
Prophet whether it is permissible for me to spend (the Zakat) on my
husband and the orphans under my protection.' And we requested Bilal not
to inform the Prophet about us. So Bilal went inside and asked the
Prophet regarding our problem. The Prophet (p.b.u.h) asked, "Who are
those two?" Bilal replied that she was Zainab. The Prophet said, "Which
Zainab?" Bilal said, "The wife of `Adullah (bin Masud)." The Prophet
said, "Yes, (it is sufficient for her) and she will receive a double
rewards (for that): One for helping relatives, and the other for giving
Zakat."

Given that husbands are obligated to provide for wives, and that
marriage is a highly recommended goal of Islam, it is easy to see why
women's inheritance share is half that of men. We note also that men are
obligated to provide a suitable dowry to women on marriage
<http://www.usc.edu/dept/MSA/humanrelations/womeninislam/marriage.html>
. In fact, it is preferable at this point to speak in terms of husbands
and wives instead of men and women. Allah says in the Qur'an
(translation),

[4:4] And give women their dowries as a free gift, but if they of
themselves be pleased to give up to you a portion of it, then eat it
with enjoyment and with wholesome result.

Allah says in the Qur'an (translation),

[2:228]...And they (women) have rights similar to those (of men) over
them in kindness, and men are a degree above them...

This one degree in no way affects the position of the Creator in which
He has stated that He does nothold women dearer to him than men
<http://www.usc.edu/dept/MSA/humanrelations/womeninislam/womenquransunna\
h.html> , or vice versa. Rather it is simply a way of partitioning
responsibilities in a household of two adults: someone must make the
final decision on daily matters. As will be shown below in a section on
a different misconception, though the final decision rests with the
husband, it is through mutual consultation that decisions are best
reached at.

While men are allowed to marry up to four wives
<http://www.usc.edu/dept/MSA/humanrelations/womeninislam/polygamy.html>
, they are also commanded to meet the preconditions of being able to
financially support them. They must also deal with each wife justly and
fairly with respect to marital and economic obligations. Allah says in
the Qur'an (translation),

[4:3] If ye fear that ye shall not be able to deal justly with the
orphans, Marry women of your choice, Two or three or four; but if ye
fear that ye shall not be able to deal justly (with them), then only
one, or (a captive) that your right hands possess, that will be more
suitable, to prevent you from doing injustice.

Moreover, women are allowed to reject
<http://www.usc.edu/dept/MSA/humanrelations/womeninislam/marriage.html>
any marriage proposal made to her by prospective suitors, thus if she
does not feel she can abide by the rules of the Qur'an and Sunnah if she
marries a certain person, she can reject his proposal. While it is
irrelevant to Islam, it is worthwhile to note that both Judaism and
Christianity allow polygamy. The idea is not as foreign to the
non-Muslims as is often claimed.

Finally, the wearing of the veil
<http://www.usc.edu/dept/MSA/humanrelations/womeninislam/whatishijab.htm\
l> by women is also an illogical premise to claim that women are
inferior to men. It is more appropriate to indict a society of female
exploitation
<http://www.usc.edu/dept/MSA/humanrelations/womeninislam/hijabexperience\
.html> if it tolerates pornography rather than if it enforces the veil.
Given that Allah is neither male nor female, given that He does not
endear people to Himself based on their gender, given that the Creator
cares about all of us male or female, given that the sexual and violent
drive of men is stronger than that of women...given all this, it is
illogical to cast a negative light on the following injunctions
contained in the Qur'an (translation),

[33:59] O Prophet, tell your wives and daughters and the believing women
to draw their outer garments around them (when they go out or are among
men). That is better in order that they may be known (to be Muslims) and
not be annoyed...

[24:30-31] Say to the believing man that they should lower their gaze
and guard their modesty; that will make for greater purity for them; and
Allah is well acquainted with all that they do. And say to the believing
women that they should lower their gaze and guard their modesty; and
that they should not display their beauty and ornaments except what must
ordinarily appear thereof; that they should draw their veils over their
bosoms and not display their beauty except to their husbands...

On this misconception, there is a great deal more to write, most of it
showing how current practices in many Muslim lands go against what the
Qur'an and Sunnah have ordained, lands in which women are treated as
property (unIslamic), are not educated (unIslamic), are forbidden their
economic rights (unIslamic), and more. On this point in particular, we
encourage everyone to consult the Qur'an and Sunnah before incriminating
Islam. Always remember that Islam is a complete way of life from the
Creator, and that Muslims are people who claim to follow that way of
life. A Muslim may claim to follow Islam, but be wrong.

Misconception 4

Islam is well-suited only to the Arabs because:

ï‚· most Muslims are Arabs

ï‚· the Qur'an is in Arabic

The first reason for this misconception is far from the truth. Of the
more than one billion Muslims around the world, only 18% are Arab. The
most populous Muslim country in the world is Indonesia. The second most
populous Muslim country is Bangladesh. Neither of these countries is
Arab.

Islam is the fastest growing major religion in the world (Encyclopedia
Britannica). It has adherents on all the populated continents, and is
accessible to Arabs and non-Arabs alike. In the United States, Muslims
are expected to become the largest religious minority around the turn of
the century, outstripping the Jews.

The universal appeal of Islam to Arabs and non-Arabs comes in spite of
the Qur'an being in Arabic. Allah states in the Qur'an that this way of
life called Islam is for all people (translation follows),

[21:107] And We (Allah) have not sent you (Muhammad) but as a mercy to
the worlds.

[34:28] We have not sent you but as a universal (Messenger) to men,
giving them glad tidings, and warning them (against sin), but most men
understand not.

Moreover, the Creator does not use the color or mother tongue of people
to judge them, be they Arab or not. Instead, it is the level of their
awareness of Allah which is the criterion,

[49:13] O mankind! We created you from a single (pair) of a male and a
female, and made you into nations and tribes, that you may know each
other (not that you may despise each other). Verily the most honored of
you in the sight of Allah is (he who is) the most righteous of you. And
Allah has full knowledge and is well acquainted (with all things)."

The choice of Arabic as the language of the Qur'an is explained very
simply and clearly (translation follows),

[41:44] And if We (Allah) had made it a Qur'an in a foreign tongue, they
would certainly have said: "Why have not its communications been made
clear? What! a foreign (tongue) and an Arab!" Say: It is, to those who
believe, a guidance and a healing; and (as for) those who do not
believe, there is a heaviness in their ears and it is obscure to them;
these shall be called to from a far-off place.

However, it is also important to emphasize that the Qur'an in its
revealed form in Arabic is the literal Word of the Creator - but any
translation is not. Each translation is more accurately called a
translation of an interpretation, for every translator includes his or
her own bias.

Misconception 5

Islam rejects Jesus because:

ï‚· Jesus is not accepted as `the Son of God'

The Qur'an and Sunnah both teach us emphatically and without any doubt
that the Creator considers the statement of the Trinity
<http://www.usc.edu/dept/MSA/otherreligions/trinity.html> to be a great
falsehood. The Qur'an states (translation):

[19:88-93] They say: "(Allah) the Most Merciful has begotten a son!"
Indeed you have put forth a thing most monstrous! At it the skies are
ready to burst, the earth to split asunder, and the mountains to fall
down in utter ruin, that they should invoke a son for (Allah) the Most
Merciful. For it is not consonant with the majesty of (Allah) the Most
Merciful that He should beget a son: Not one of the beings in the
heavens and the earth but must come to (Allah) the Most Merciful as a
servant.

However, the misconception that Jesus is rejected does not follow from
the reason given above. It is more precise to say that identifying Jesus
as `the Son of God' is rejected. As a Messenger of Allah, Jesus is
accorded the same honor that all the Messengers are given, as the
following verse attests to (translation),

[2:136] Say (O Muslims): We believe in Allah and that which is revealed
to us and that which was revealed to Abraham, and Ishmael, and Isaac,
and Jacob, and the tribes, and that which Moses and Jesus received, and
that which the prophets received from their Lord. We make no distinction
between any of them, and to Him we have surrendered. [Arabic
"Muslimoon"]

Misconception 6

Islam orders the worship of a man because:

ï‚· Muslims are also `Muhammadans'

Early non-Muslim quasi-researchers of Islam called it `Muhammadanism',
implying in some way that Muslims worshipped the Messenger of Allah
(saas). Hence, the (false) basis for this misconception really emanates
from non-Muslims. However, as was described above, a "Muslim" is "one
who submits to Allah." The essence of Islam is pure, pure, pure
monotheism <http://www.usc.edu/dept/MSA/fundamentals/tawheed/> . Allah
says in the Qur'an (translated):

[112:1-4] Say: He is Allah, the One and Only; Allah, the One on whom all
depend; He begets not, nor is He begotten. And there is none comparable
to Him.

[3:144] Muhammad is no more than a messenger: many Were the messengers
that passed away before him. If he died or were slain, will you then
turn back on your heels? If any did turn back on his heels, not the
least harm will he do to Allah; but Allah (on the other hand) will
swiftly reward those who (serve Him) with gratitude.

From the Sunnah, specifically in the study of the Sunnah called Sahih
Bukhari, we find:

[9:93:470] Narrated Mu'adh bin Jabal: The Prophet said, "O Mu'adh! Do
you know what Allah's Right upon His slaves is?" I said, "Allah and His
Apostle know best." The Prophet said, "To worship Him (Allah) Alone and
to join none in worship with Him (Allah). Do you know what their right
upon Him is?" I replied, "Allah and His Apostle know best." The Prophet
said, "Not to punish them (if they do so)."

[4:55:654] Narrated `Umar: I heard the Prophet saying, "Do not
exaggerate in praising me as the Christians praised the son of Mary, for
I am only a Slave. So, call me the Slave of Allah and His Apostle."

Misconception 7

Islam tolerates the killing of innocents because:

ï‚· Muslims can be terrorists

ï‚· Muslims engage in `holy wars' (jihad)

ï‚· Islam spread by the sword

ï‚· it has a harsh and cruel judicial system

This misconception is one of the most widely held misconceptions about
Islam today. And yet in the Qur'an, the Creator unambiguously states
(translation),

[17:33] Nor take life - which Allah has made sacred - except for just
cause. And if anyone is slain wrongfully, we have given his heir
authority (to demand retaliation or to forgive): but let him not exceed
bounds in the matter of taking life, for he is helped (by the Law)

Based on this verse, it is Islamically unlawful to murder anyone who is
innocent of certain crimes. It is well to remember at this point the
distinction made above between Qur'an and Sunnah, and the Muslims: only
the Qur'an and Sunnah are guaranteed to be in accordance with what the
Creator desires, whereas the Muslims may possibly deviate. Hence, if any
Muslim kills an innocent person, that Muslim has committed a grave sin,
and certainly the action cannot be claimed to have been done "in the
name of Islam."

It should be clear, then, that "Muslim terrorist" is almost an oxymoron:
by killing innocent people, a Muslim is commiting an awesome sin, and
Allah is Justice personified. This phrase is offensive and demeaning of
Islam, and it should be avoided. It is hoped that as the general level
of public awareness and understanding of Islam increases, people will
keep "terrorism" and "Islam" separate from each other, not to be used in
the same phrase.

Another reason advanced in support of the misconception is that the
Creator has imposed `jihad' on us. The term "holy war" is from the time
of the Crusades and originated in Europe as a rallying cry against the
Muslims in Jerusalem. Jihad is an Arabic word meaning struggle, but in
the context of many verses in the Qur'an, it carries the meaning of
military struggle, or war. Allah gradually introduced the obligation of
military struggle to the Muslim community at the time of the Messenger
(saas). The first verse ever revealed in that connection is as follows
(translation),

[22:39] Permission (to fight) is given to those upon whom war is made
because they are oppressed, and most surely Allah is well able to assist
them;

This verse lays down the precondition for all war in Islam: there must
exist certain oppressive conditions on the people. The Creator
unequivocally orders us to fight oppression and persecution, even at the
expense of bloodshed as the following verse shows (translation),

[2:190-192] And fight in the cause of Allah with those who fight with
you, and do not exceed the limits, surely Allah does not love those who
exceed the limits. And kill them wherever you find them, and drive them
out from where they drove you out, and persecution is severer than
slaughter, and do not fight with them at the Sacred Mosque (in Makkah)
until they fight with you in it, but if they do fight you, then slay
them; such is the reward of the unbelievers. But if they desist, then
surely Allah is Forgiving, Merciful. And fight with them until there is
no persecution, and religion should be only for Allah, but if they
desist, then there should be no hostility except against the oppressors.

As one might imagine, the method of military struggle has been clearly
and extensively defined in the Qur'an and Sunnah. Since this subject is
a huge one, we simply summarize part of it by noting that it is unlawful
to kill women, children, the infirm, the old, and the innocent. From the
Sunnah, specifically in the study of the Sunnah called Sahih Bukhari, we
find:

[4:52:257] Narrated 'Abdullah: During some of the Ghazawat of the
Prophet a woman was found killed. Allah's Apostle disapproved the
killing of women and children.

A related misconception to jihad is often propagated by Muslims who say
that "Jihad is only for self-defense of physical borders." The Qur'an
and Sunnah refute this notion categorically. As the verses cited above
show, jihad is obligatory wherever there is injustice, and Muslims need
not acknowledge imaginary lines around the earth when it comes to
upholding this obligation. The Messenger of Allah (saas) has also
commented on this extensively in the Sunnah. From the study of the
Sunnah called Sahih Bukhari, we find that,

[4:52:65] Narrated Abu Musa: A man came to the Prophet and asked, "A man
fights for war booty; another fights for fame and a third fights for
showing off; which of them fights in Allah's Cause?" The Prophet said,
"He who fights that Allah's Word (i.e. Islam) should be superior, fights
in Allah's Cause."

Hence, the Creator obligates us to fight wherever people are being
grossly deprived of freely hearing or practicing the Message of Allah as
contained in the Qur'an and Sunnah. Sayyed Qutb, a famous Muslim scholar
eloquently discusses the notion of jihad and self-defense in his book
Milestones,

"If we insist on calling Islamic jihad a defensive movement, then we
must change the meaning of the word `defense' and mean by it `defense of
man' against all those elements which limit his freedom. These elements
take the form of beliefs and concepts, as well as of political systems,
based on economic, racial, or class distinction."

A third reason often cited for the misconception about Islam which says
that this way of life tolerates the killing of innocents is that the
judicial system of Islam <http://www.usc.edu/dept/MSA/law/> is
unnecessarily harsh. This reason is weak in two respects. First, it
presupposes that human beings are more just and more merciful than the
Creator, and therefore we can change the law. Second, it is often based
on gross oversimplifications of Islamic law, such as saying "all thieves
get their hands cut off."

The Qur'an and Sunnah make it clear that the law of retaliation (or
equality) governs us for murder and physical injury, but forgiveness is
better as the following verses from the Qur'an show (translation),

[2:178] O you who believe! the law of equality is prescribed to you in
cases of murder: the free for the free, the slave for the slave, the
woman for the woman. But if any remission is made by the brother of the
slain, then prosecution (for the bloodwit) should be made according to
usage, and payment should be made to him in a good manner; this is an
alleviation from your Lord and a mercy; so whoever exceeds the limit
after this he shall have a painful chastisement.

[42:40-43] The recompense for an injury is an injury equal thereto (in
degree): but if a person forgives and makes reconciliation, his reward
is due from Allah: for (Allah) loves not those who do wrong. But indeed
if any do help and defend themselves after a wrong (done) to them,
against such there is no cause of blame. The blame is only against those
who oppress men and insolently transgress beyond bounds through the
land, defying right and justice: for such there will be a grievous
penalty. And whoever is patient and forgiving, these most surely are
actions due to courage.

The Creator ordained the law of retaliation on us knowing full well that
we might question it. In many non-Muslim societies today, there are
ongoing debates about the death penalty. In Islam, this discussion is
moot: the Creator has decided the matter for us. He has however given us
an interesting verse in the Qur'an which advises to consider the matter
carefully if we want to understand it (translation follows),

[2:179] And there is life for you in (the law of) retaliation, O people
of understanding, that you may guard yourselves.

Most people are also unaware of the stringent conditions which must be
met for the law of retaliation to be applicable. The Sunnah is full of
examples of the Messenger of Allah showing us when the law's
preconditions were fulfilled. For example, a thief is only liable to
lose his or her hand if the item stolen exceeds a certain value, and if
it is proven that the item was taken from its normal resting place.
Stealing food is not punishable by the loss of one's hand, and other
items are exempt as well. This is just an example of how gingerly the
law is applied in Islam.

Finally, another reason advanced for this prevalent misconception is
that Islam `spread by the sword'. It should be clear by now that we must
always distinguish between the Qur'an and Sunnah and the Muslims when it
comes to determining what the Creator has asked of us. Allah has stated
clearly in the Qur'an (translation),

[2:256] There is no compulsion in religion; truly the right way has
become clearly distinct from error; therefore, whoever rejects Satan
(and what he calls to) and believes in Allah, he indeed has laid hold on
the firmest handhold, which shall not break off, and Allah is Hearing,
Knowing.

Hence, it is impossible to accept Islam under duress. Even if misguided
Muslims were to try to `force' Islam somehow on others, it would not be
accepted by the Creator based on this verse.

Historical arguments that try to demonstrate that Muslims did not
`convert others by force' are actually secondary to the argument given
above. However, it is worth noting that historically, Islam did spread
by peaceful means. The Message of the Creator was conveyed to Africa and
to southeast Asia by trading Muslims, and today the largest Muslim
country in the world is Indonesia. The military expeditions that led to
the conquest of large swathes of territory in Europe and central Asia
were all marked by tolerance of other creeds and faith.

Again, it is important to remember that Allah declares it IMPOSSIBLE
that Islam can be forced on a person, hence Muslims find it useless to
try!

Misconception 8

Islam is intolerant of other religions because

ï‚· the Qur'an condemns the other religions as false

The Creator has taught us in the Qur'an and Sunnah that all other
`religions' and ways of life are unacceptable to Him if a person is
aware of Islam. The Qur'an states (translation),

[3:85] And whoever desires a religion other than Islam, it shall not be
accepted from him, and in the hereafter he shall be one of the losers.

However, even though the Creator has clearly specified that no other way
of life is acceptable to Him except Islam (i.e. submission to Him as
embodied in the Qur'an and Sunnah), He has also commanded the Muslims to
be tolerant of people who espouse other creeds. From the Sunnah,
specifically in the study of the Sunnah called Al-Awsat by Al-Tabarani,
we find regarding those non-Muslims living in the Islamic state,

The Messenger of Allah (saas) said, "One who kills a non-Muslim person
under protection (Arabic: dhimmi) will not even smell the fragrance of
Paradise."

Also from the Sunnah, specifically in a report from Al-Khatib, we find
that the Messenger of Allah (saas) also said:

Whoever hurts a non-Muslim person under protection, I am his adversary,
and I shall be an adversary to him on the Day of Resurrection.

In short, Islam is intolerant of false ideas, however it is tolerant of
the people who hold to those ideas. One historical example of Muslims
living up to the standard of Islam can be found from the time of the
Spanish Inquisition. During that disaster sprung by misguided Catholics,
some Spanish Jews fled to Muslim Turkey and to this day, there is a
community of Spanish-speaking Jews in Turkey. Another example may be
found during one of the Crusader invasions from Western Europe. Some of
the the Catholic Western European knights were so likely to rape,
murder, and pillage the Jews and Orthodox Christians, that when the
Muslims won, they were treated as a liberating force by those
non-Muslims.

Misconception 9

Islam is a racist, afro-centric cult because:

ï‚· Nation of Islam
<http://www.usc.edu/dept/MSA/notislam/#noi> espouses the superiority of
the black man

ï‚· The Nation of Islam recognizes God as a black man

One of the great misconceptions of the twentieth century is that the
so-called `Nation of Islam' is a Muslim community, or more precisely: a
community which submits to Allah by following the Qur'an and Sunnah. The
`Nation of Islam' is a man-made way of life which borrowed some elements
of Islam and then mixed them with a large number of inventions and lies
to reach their present doctrines.

It suffices to point out the `Nation of Islam's deviation in two areas.
First, they reject the essence of Islam by concocting a story wherein
the Creator takes the form of a black man. From their on-line
publications <http://www.noi.org/> , we find that the `Nation of Islam'
believes in

...one God (Allah) and that Allah (God) appeared in the Person of Master
W. Fard Muhammad, July, 1930; the long awaited `Messiah' of the
Christians and the `Mahdi' of the Muslims...

However, the Creator states in the Qur'an (translation),

[6:103] No vision can grasp Him, but His grasp is over all vision: He is
above all comprehension, yet is acquainted with all things.

The `Nation of Islam' also claims that white men are `devils', and that
black people are in general superior to all other races. However, from
the Sunnah, specifically in the Messenger of Allah's farewell sermon
<http://www.usc.edu/dept/MSA/fundamentals/prophet/lastsermon.html> , we
find the Messenger (pbuh) saying:

All mankind is from Adam and Eve, an Arab has no superiority over a
non-Arab nor a non-Arab has any superiority over an Arab; also a white
has no superiority over a black nor a black has any superiority over a
white - except by piety and good action.

There are many other beliefs which the `Nation of Islam' holds which
take it outside of Islam. It is interesting to note that in the
mid-1970's, the overwhelming majority of the group realized its errors
and converted to true Islam. There is, however, a splinter group which
remains active today.

Misconception 10

Islam produces a lazy, uneducated society because:

ï‚· all things come from God, and so fatalism is OK

ï‚· modern technology and science are condemned

The reasons given for this misconception are false, and the
misconception itself is actually refuted directly by the Qur'an and
Sunnah. While it is true that the Creator is the source of everything to
us, it is not true that this can be used as an excuse for humanity to
hide behind as the following verses from the Qur'an state (translation),

[16:35] The worshippers of false gods say: "If Allah had so willed, we
should not have worshipped anything but Him - neither we nor our
fathers,- nor should we have prescribed prohibitions other than His." So
did those who went before them. But what is the mission of messengers
but to preach the Clear Message?

[43:20] They (the idolators) say, "If it had been the will of (Allah)
the Most Merciful, we should not have worshipped such (deities)!" Of
that they have no knowledge: they do nothing but lie!

Allah has taught us via the Qur'an and Sunnah that we all have a certain
amount of free will. This free will must be exercised properly in
accordance with the Qur'an and Sunnah to please the Creator. This is
plenty of motivation for all Muslims to push themselves to be the most
knowledgeable, effective Muslims they can be. If Muslim societies today
are not meeting their potential, it is surely not due to their knowledge
of Islam, rather it is their ignorance of this way of life. The
importance of seeking knowledge and working are made clear in the
Sunnah.

From the Sunnah, specifically in the study of the Sunnah called Sunan
Abu-Dawud, we find:

[9:1637] Narrated Anas ibn Malik: A man of the Ansar came to the Prophet
(pbuh) and begged from him.

He (the Prophet) asked: Have you nothing in your house? He replied: Yes,
a piece of cloth, a part of which we wear and a part of which we spread
(on the ground), and a wooden bowl from which we drink water.

He said: Bring them to me. He then brought these articles to him and he
(the Prophet) took them in his hands and asked: Who will buy these? A
man said: I shall buy them for one dirham. He said twice or thrice: Who
will offer more than one dirham? A man said: I shall buy them for two
dirhams.

He gave these to him and took the two dirhams and, giving them to the
Ansari, he said: Buy food with one of them and hand it to your family,
and buy an axe and bring it to me. He then brought it to him. The
Apostle of Allah (pbuh) fixed a handle on it with his own hands and
said: Go, gather firewood and sell it, and do not let me see you for a
fortnight. The man went away and gathered firewood and sold it. When he
had earned ten dirhams, he came to him and bought a garment with some of
them and food with the others.

The Apostle of Allah (pbuh) then said: This is better for you than that
begging should come as a spot on your face on the Day of Judgment.
Begging is right only for three people: one who is in grinding poverty,
one who is seriously in debt, or one who is responsible for compensation
and finds it difficult to pay.

Also from the Sunnah, specifically in the study of the Sunnah called
Sunan Ibn Majah, we find that the Messenger of Allah said:

Seeking knowledge is a duty upon every Muslim.

Knowledge of the Qur'an and Sunnah are clearly the best types of
knowledge, and knowledge which benefits humanity is good as well. The
Qur'an and Sunnah do not condemn the study of this earth and in fact the
Creator encourages us to investigate the world
<http://www.usc.edu/dept/MSA/quran/scislam.html> we live in according
to the following verse from the Qur'an (translation),

[3:190-191] Behold! in the creation of the heavens and the earth, and
the alternation of night and day, there are indeed Signs for people of
understanding. People who celebrate the praises of Allah, standing,
sitting, and lying down on their sides, and contemplate the (wonders of)
creation in the heavens and the earth, (with the thought): "Our Lord!
not for nothing have You created (all) this! Glory to You! Give us
salvation from the penalty of the Fire."

If you wish to know more about Islam, we prefer to visit

the following websites:

http://www.islam-guide.com <http://www.islam-guide.com/>

http://www.islamhouse.com/s/9661 <http://www.islamhouse.com/s/9661>

http://www.todayislam.com <http://www.todayislam.com/>

http://www.thekeytoislam.com <http://www.thekeytoislam.com/>

http://www.islamland.com <http://www.islamland.com/>

http://www.discoverislam.com <http://www.discoverislam.com/>

http://www.thetruereligion.org <http://www.thetruereligion.org/>

http://www.beconvinced.com <http://www.beconvinced.com/>

http://islamtomorrow.com <http://islamtomorrow.com/>

http://www.thisistruth.org <http://www.thisistruth.org/>

http://www.quran-m.com/firas/en1 <http://www.quran-m.com/firas/en1>

http://kaheel7.com/eng <http://kaheel7.com/eng>

http://www.usc.edu/dept/MSA/quran <http://www.usc.edu/dept/MSA/quran>

http://www.quranforall.org <http://www.quranforall.org/>

http://www.quranexplorer.com/quran <http://www.quranexplorer.com/quran>

http://www.knowmuhammad.com <http://www.knowmuhammad.com/>

http://www.rasoulallah.net/v2/index.aspx?lang=e
<http://www.rasoulallah.net/v2/index.aspx?lang=e>

http://www.prophetmuhammed.org <http://www.prophetmuhammed.org/>

http://www.chatislamonline.org/ar <http://www.chatislamonline.org/ar>

http://www.dar-us-salam.com <http://www.dar-us-salam.com/>

http://youtubeislam.com <http://youtubeislam.com/>

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11a.: HOW TO Have Your Best Year Ever Through Effective Goal Setting?

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15a.: Just for singles over 30 40 50 60.

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Wed Mar 16, 2011 6:37 am (PDT)

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16a.: HOW TO Flirt with woman?

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Wed Mar 16, 2011 6:38 am (PDT)

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17.: My Dad's Hot Girlfriend- Samantha Saint

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Wed Mar 16, 2011 6:49 am (PDT)

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18a.: Seduced By A Cougar - Monique Fuentes XXX - 277.01 MB - FileSonic, B

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Wed Mar 16, 2011 6:57 am (PDT)

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19a.: Two-week dark chocolate diet reduces risk of heart disease

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Wed Mar 16, 2011 7:22 am (PDT)

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20a.: Korean Model Lee in panty & leather Boots- 12 pics

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Wed Mar 16, 2011 7:22 am (PDT)

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21a.: Seduced By A Cougar - Mellanie Monroe XXX - 336.45 MB - FileSonic, B

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22.: Seduced By A Cougar - Payton Leigh XXX - 341.03 MB - FileSONIC, Bits

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23a.: Nintendo Wii may work as well as real workout

Posted by: "Fight Another Round" grand.scholar@yahoo.com grand.scholar

Wed Mar 16, 2011 8:05 am (PDT)

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24a.: Hilary Duff Pokies In Black Strapless Dress- 10 Pics

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25a.: Seduced By A Cougar - Persia Monir XXX - 485 MB - FileSonic and File

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Wednesday, March 16, 2011

*The-Beauties* Digest Number 3734

Messages In This Digest (25 Messages)

Messages

Posted by: "MILF Video Downloads" fcukmeandearnmoney@yahoo.com fcukmeandearnmoney

Wed Mar 16, 2011 4:14 am (PDT)

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Wed Mar 16, 2011 8:19 am (PDT)

Posted by: "MILF Video Downloads" fcukmeandearnmoney@yahoo.com fcukmeandearnmoney

Wed Mar 16, 2011 8:26 am (PDT)

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The-Beauties Digest Number 3734